taking it personally
“The Lord was pleased to crush Him in infirmity.” —Isaiah 53:10
Isaiah prophesied that Jesus would be “pierced for our offenses, crushed for our sins” (Is 53:5). Jesus was crushed because “the Lord laid upon Him the guilt of us all” (Is 53:6). One person’s guilt can cause him or her to collapse (see Hos 14:2) or even be crushed. Imagine (if you can) all the weight of all the guilt of all sins of every person who has lived or will ever live. Imagine this weight pressing upon one person at one time. Then you can understand why “so marred was [Jesus’] look beyond that of man, and His appearance beyond that of mortals” (Is 52:14). Jesus suffered on the cross more than can ever be imagined.
Jesus died because of our sins. Consequently, each of us is partly responsible for Jesus’ brutal death (Catechism of the Catholic Church, 598). Nevertheless, Jesus suffered dreadfully and died for each of us personally. Therefore, the least we can do is to:
- live lives of thanksgiving to our crucified Savior,
- love Him “with all [our] heart, with all [our] soul, with all [our] strength, and with all [our] mind” (Lk 10:27),
- tell as many people as possible about the One Who has loved us even to death on the cross (see Phil 2:8), and
- be willing to die a martyr’s death in imitation of Jesus.
When a person comes to the realization that he or she partly caused Jesus’ death and was perfectly loved by Jesus in His death, that person lives no longer for himself, “but for Him Who for their sakes died and was raised up” (2 Cor 5:15). Enter the new life of the crucified Jesus (Gal 2:19).
Prayer: Father, send the Holy Spirit so that I will take Jesus’ crucifixion and death personally.
Promise: “The Son of Man has not come to be served but to serve — to give His life in ransom for the many.” —Mk 10:45
Praise: “Give to the Lord, you families of nations, give to the Lord glory and praise; give to the Lord the glory due His name!” (Ps 96:7-8)
Reference:
Rescript: "In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from Octobert 1, 2024, through November 30, 2024. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 24, 2024"
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.